“If people ignore the spirituality that surrounds everything, which helps them correct themselves when they err towards each other, and if they use invention destructively, then nature will turn against them with extreme weather, volcanoes and big winds”
OCTOBER 11 IS INDIGENOUS PEOPLES’ DAY. We honor the original people, the Native Nations, that continue to thrive today. And we HONOR MOTHER EARTH. The number of cities and states that have made Indigenous Peoples’ Day an official holiday keeps growing; with celebrations throughout the United States on the second Monday in October. In Canada it’s called National Indigenous Peoples Day, Indigenous Peoples’ Day in Taiwan; and is also referred to as First People’s Day, National Indigenous Peoples Day, or Native American Day.
BIDEN is the FIRST PRESIDENT TO COMMEMORATE INDIGENOUS PEOPLES’ DAY with a proclamation. He stated in a speech on Oct. 8, 2021, “the Nation celebrates the invaluable contributions and resilience of Indigenous peoples, recognizes their inherent sovereignty, and commits to honoring the Federal Government’s trust and treaty obligations.”
Since taking office, Biden has consistently fallen short of protecting the water that sustains all life on Mother Earth and continuously failed to honor our treaties. He has disregarded tribal nations’ consent by ignoring tribal nations, like Red Lake and White Earth, who have been fighting Enbridge’s Line 3 pipeline for years. We have had enough of your empty words. Our communities need clean water, land returned, divestment from the fossil fuel industry, and healing from residential school traumas. Proclamations don’t erase the police surveillance of Indigenous peoples standing for our land and water, beatings and imprisonment for those trying to stop pipelines, fracking, LNG, uranium and other extractive industries from devastating our ecosystems and our bodies and violating our rights. – Indigenous Environmental Network (IEN)
Indigenous Peoples day began as a counter-celebration held on the same day as the U.S. federal holiday of Columbus Day. Columbus represents “the violent history and horror of colonization on the original people of the Western Hemisphere It was instituted in Berkeley, California, in 1992, to coincide with the 500th anniversary of the arrival of Columbus in the Americas on October 12, 1492.
Dawn Sharp, President of the National Congress of American Indians spoke at a historic gathering of Native Nations at the National Mall on July 29th, 2021, to demand an end to treaty violations and protections on sacred sites. A blessing ceremony took place for a 25ft totem pole carved by the Lummi Nation house of carvers, the totem pole has been presented across the nation where there are strongholds of Indigenous resistance. Produced by WPFW’s Esther Iverem, host of the national broadcast On the Ground.
The Red Deal: Indigenous Action To Save Our Earth
You’ve heard of the Green New Deal, but how about “The Red Deal?” Melanie Yazzie co-authored The Red Deal, a revolutionary program to fight environmental catastrophe and secure a livable future for humanity and the planet, published in April, 2021.
Melanie Yazzie is a citizen of the Navajo Nation, an indigenous revolutionary, and a co-founder of The Red Nation, a grassroots indigenous liberation organization. She is also an Assistant Professor of Native American Studies and American Studies at the University of New Mexico, and co-host of The Red Power Hour on The Red Nation Podcast.
From Albuquerque, she spoke with Pacifica producer Ken Yale about The Red Deal, The Red Nation, and the significance of Indigenous Peoples Day.
Learn More, Get Active:
Listen to the full interview with Melanie Yazzie here:
- The Red Nation, https://therednation.org
- The Red Deal: Indigenous Action To Save Our Earth: https://www.commonnotions.org/the-red-deal
- The Red Nation Podcast and Red Power Hour Podcast, https://directory.libsyn.com/shows/view/id/therednation
MUMIA ABU JAMAL PRISON RADIO
What is a Genocide School? Veteran journalist, political prisoner, human rights activist and acclaimed author, Mumia Abu Jamal of Prison Radio explains.
Prison Radio is an independent multimedia production studio producing content for radio, television, and films for 30 years and distributing throughout the world. Prison Radio’s mission is to include the voices of incarcerated people in the public debate.
Water Is Life.
Indigenous activists leading thousands in protest of Enbridge’s Tar Sands Line 3 Pipeline In Northern Minnesota say Protect The Wildlife. Veteran host and activist Mimi Rosenberg of Building Bridges, Pacifica – WBAI, New York, in conversation with SIMONE SENOGLES, of the Indigenous Environmental Network (IEN), an Anishinabe from the Red Lake Nation of Ojibwe in northern Minnesota and Angel Stevens, also an Anishinabe, wild rice harvester and a member of the anti-pipeline movement.
“To the Dakota people, Coldwater Springs, Mni Owe Sni (Minnesota), is a place of healing, gathering and ceremony. The springs are northwest of Bdote and are home to Unktehi, the God of Waters. Coldwater Springs is now managed by the National Park Service as a tourist attraction and the Dakota people must acquire a permit to hold ceremonies there.” – Sacred Land Film Project
Love Sanchez is from Corpus Christi and she co-founded a nonprofit group, the Indigenous Peoples of the Coastal Bend. The Karankawa were said to be extinct. Now they’re reviving their culture — and fighting to protect their ancestors’ land.
In late August, Love Sanchez and others prayed for a halt to industrial development on the Texas coast where the Karankawa people lived before plagues, wars and colonization came. Most history sources claim that the Karankawa people disappeared from the Texas coast around 1860, although such estimates vary widely. Host/Producer – Jacquelyn Battise / KPFT
“Archaeologists found tens of thousands of artifacts on the land near Moda Midstream’s expanding oil export terminal. The Karankawa people lived along the Texas coast including Corpus Christi Bay for several centuries before Europeans arrived in North America. The Karankawa Kadla community — more than 100 people who have connected through a Facebook group and a smaller council that leads community organization — is now fighting to protect a stretch of undeveloped land that juts into the east side of Corpus Christi Bay, sandwiched between a residential community and an oil company’s export terminal. The area was once a bustling village where hundreds of Karankawa people gathered each year during the cooler months to live and fish. Those ancestors left behind tens of thousands of pottery sherds, arrowheads, tools fashioned from shells, and more.” -The Texas Tribune
Thomas Banyacya, Esteemed Hopi Elder and Spiritual messenger
Thomas Banyacya was born June 2, 1909. He was selected as spokesman for traditional leaders in 1948, after the atomic bombings of Hiroshima and Nagasaki in Japan by U.S. forces, which triggered Hopi awareness that the prophesied “gourd full of ashes” had finally appeared. According to a 900-year-old religious tradition, the Great Spirit Maasau’u, Guardian of the Earth, assigned the Hopi the duty of preserving the natural balance of the world. The deity also entrusted the Hopi with a series of ominous prophecies warning of specific threats and providing guidance on how to avoid them. The others were David Monongye, Dan Evehema, and Dan Katchongva. Banyacya was a member of the (Wolf, Fox, and Coyote clans.) While many Hopi were accepting the ways of the white man, Banyacya tried to remain true to ancient values. He spent seven years in jail rather than fight in the Second World War because, “Hopi” means “peaceful” or “virtuous” and he vehemently rejected fighting in wars, especially for another nation. Elder Banyacya transitioned to the ancestral realm on February 6, 1999.
In June 2011, Santa Clara elder José Lucero and Onondaga Chief Oren Lyons organized a memorial gathering to celebrate Hopi Spiritual Elder Thomas Banyacya, at the foot of Navajo Mountains.
“A fierce opponent of uranium mining and a variety of other industrial assaults on the environment, Mr. Banyacya warned that an endless quest for material wealth would destroy the balance of the world; yet he did not reject all modern conveniences. His United Nations address and several other messages. Mr. Banyacya, whose work was supported by donations, traveled widely in the United States and abroad, something that was made a bit tricky by his refusal to apply for an American passport. It was a reflection of his spiritual appeal that he managed to attend several foreign conferences using a Hopi passport encased in buckskin.”
Produced by KPFT’s Jacquelyn Battise and Akua Holt, edited by Polina Vasiliev.
Akua Holt, Polina Vasiliev, and Steve Zeltzer, Executive Producers.
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